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Both narrations are genuine so who is correct? Some scholars double say it just happened; others say we follow whatever has a stronger chain. So there’s hard analysis that is needed. These true points brought up above illustrate a few of the issues the scholars face when learning the search. And also to show sometimes what one scholar affirms about the search differs to another scholar.
- Defines eyelashes and leaves them with a polished and waterproof look
- Wear Sunscreen
- Patrick Swayze auditioned unsuccessfully for the role of Gaston…
- I am among
- Beneath lay words that suffocate
- Use a foam or gel facial cleanser. Use a cleanser that is not irritating and light for the body
- Live Mannequin’s
- No major evidence shows its effectiveness and basic safety
In simple fact, because there are so many narrations about the al Isra wal Mi ‘raj and so several details, some scholars including Imam an-Nawai, that there have been multiple al Isra wal Mi’ rats. These were forced to say it because the information wasn’t reconciling. It had been a very common opinion between many past scholars.
However the majority says there was only 1 because Allah says in the Qur’an “it just happened in a single night”. So it’s clear there is certainly one al Isra wal Mi’raj. First question – when did it occur? We find in early books from the tax-tabioon or take sometimes. Most of the early writers including ibn Ishaaq who is the number one authority of search, said it happened one year prior to the Hijra.
Others say two or even five years prior to the Hijra. However we have one important clue from Aisha RA. That she said “Khadija RA died prior to the sale became hard”. Salah became hard at al Isra wal Mi ‘raj – therefore the undeniable fact that Khadija died before shows al Isra wal Mi’ raj occured in the last 1.5 years of Mecca. Indeed after Khadija passed on Abu Talib’s death and Ta’if occurred one after the other.
So it makes most sense it happened after the calendar year of Sorrow. For the month As, there are no views amongst the first scholars. They all began following the first 200 years. This shows we won’t definitively know – because opinions have no authentic basis. The day So forget, we don’t even know the month. The Muslims don’t commemorate specific times.